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Essaying History Of Israel

A Short History of Israel

by The World


Once upon a time, we wrote a parody history of Israel, intended for Setting The World To Rights, in which every sentence contained at least one lie.

But the reactions of many of our friends who read it were alarming. Instead of falling about laughing, saying, “Jolly good show! What a super parody!”, most of them read it as fact. These are not opponents of Israel, you understand, but people who are sympathetic to it. We hadn't realised quite how pervasive the prevailing distortions and falsehoods are. When you consider that the parody began: “Judaism is unique among religions in being exclusive to a particular ethnic group (the Jews). It teaches (in its doctrine of ‘the Chosen People’) that all other races are genetically inferior to the Jewish one and that Jews are entitled to rule over them”, you might (we admit we're optimists) understand our unease that our friends took it seriously.

We soon realised that we could not put the parody into the public domain. After all, The Protocols of the Elders of Zion is also a crude forgery, but is now part of the standard anti-Semitic repertoire – for instance it is in the Charter of Hamas. We do not want to be responsible for another anti-Semitic canard that might last the next few centuries.

However, everyone who read the parody asked us where they could find the true facts. Looking around the internet, we found that there are no satisfactory summaries containing just the facts (though we found many containing falsehoods far worse than our parody!). So we decided that we had to compile a short History of Israel ourselves.

Part 1: Anti-Semitism and Zionism

In the second century CE the Romans expelled and scattered the Jews from their homeland, which was roughly today's Israel plus the West Bank, Gaza, and part of Jordan. The Romans then re-named the region Palestine (after the Philistines, ancient enemies of the Jews who had passed into history long before then). As a result of that expulsion and previous expulsions, Jews settled in almost every country of the Old (and later the New) World, forming communities in which they continued to evolve their distinctive culture. The Jews of today are descendants of those Jews and of local people who occasionally adopted the culture through conversion to Judaism (the Jews' traditional religion, which permitted, but seldom sought, converts).

Most countries in Europe and the Middle East have persecuted Jews for most of their history. Most have expelled and/or slaughtered their Jewish populations at some time or other. They have justified this through a complex of ideas called anti-Semitism, which include

  • the idea that Jews have collectively failed some crucial test (e.g. they rejected Jesus, or Mohammed, or do not have the Aryans' capacity for ‘culture’, or do not satisfy Stalin's criteria for being a ‘nation’, or lack a mystical ‘connection to the land’, etc);
  • the idea that Jews cause pollution – for instance that they are poisoning the water supply, or that they desecrate holy sites and artefacts – which is often extended, semi-metaphorically, to the idea that Jews are pollution/vermin/rotten/cancer etc.;
  • blood libels, the classic one being that Jews kidnap and murder non-Jewish children and consume their blood in religious rituals;
  • the incorporation of an entity called ‘The Jews’ deeply into the fabric of many cultures as the eternal enemy bent on destroying whatever that culture values; and
  • conspiracy theories, especially theories that ‘The Jews’ are secretly ‘behind’ the events of history and current affairs.

Before the twentieth century, Jews had responded to anti-Semitism in various ways, of which the most important were: endurance, conversion and assimilation. But large-scale conversions occurred only under direct duress, and assimilated Jews were sometimes targeted as much as traditional Jews. During the Enlightenment, Jews were given equal rights in Western countries, though in all but the Anglo-Saxon ones this was little more than a facade. During the nineteenth century, there were sporadic mass murders of Jews in Eastern Europe. In the Arab countries, mass murders and expulsions (albeit on a smaller scale than in Eastern Europe), ubiquitous blood libels and day-to-day persecution, continued much as they always had. In Western Europe, virulently anti-Semitic ideologies arose. This seemed ominous to many assimilated Jews: if anti-Semitism was on the rise even there, at the hub of modernity where assimilation was almost total, then assimilation was not the solution to anti-Semitism and Jews everywhere were in danger. Some of them became socialists, identifying themselves with the struggle for a worldwide workers' paradise in which everyone, even Jews, would be truly emancipated. Some became Zionists.

Zionism is the idea that Jews should form a state, where they could live normal lives and defend themselves like the people of other nations, and provide a haven for Jews who might be persecuted elsewhere.

Zionism had been proposed by various writers during the nineteenth century. The Zionist movement, as a political organisation, was founded by an Austrian journalist, Theodor Herzl, who in 1894 had decided that his own assimilationist views were untenable. He was in Paris covering the trial of Captain Alfred Dreyfus, a Jewish officer in the French Army who was falsely convicted of espionage in an atmosphere of national anti-Semitic hysteria. Through writing, lecturing and individual persuasion, Herzl rapidly gathered support for his new movement. The First Zionist Congress was held in Basle, Switzerland in 1897.

Zionism was opposed by religious Jews because it had a secular objective. Some opposed it because it usurped the role of the Messiah, a mythical person who they believed would one day lead them back to their historical homeland. They considered any Jewish political movement not led by the Messiah futile, even sacrilegious.

Initially, Zionism was also opposed, or ignored, by most assimilationists, because it sought separation, which they believed to be the cause of anti-Semitism.

As the persecution of Jews continued to increase all over Eastern Europe during the early twentieth century, a significant minority of secular Jews, and a small minority of religious ones, became Zionists.

There had been a small Jewish community in Palestine for many centuries, perhaps since Roman times. In 1850, the total Jewish population was about 10,000, most of them in the city of Jerusalem where they had just become the majority (and have remained so ever since). During the second half of the nineteenth century, Jewish philanthropists had been buying land in Palestine for the purpose of resettling Jewish refugees from Eastern Europe. Palestine was very under-populated, in the sense that it could, even with nineteenth century technology, support many times its population at that time, which was less than half a million and declining. It was a run-down backwater of the Ottoman Empire where people of many different races and cultures lived, mainly Arabs. There was no administrative region of the Empire called Palestine, and the inhabitants of the region did not think of themselves as a distinct political entity.

Western countries introduced immigration controls towards the end of the nineteenth century, and made them ever more stringent as the twentieth century progressed. This was in response to the waves of immigrants, including Jewish refugees, who kept arriving from Russia and Europe.

The British offered part of Uganda as a refuge for one million Jews. The Sixth Zionist Congress accepted this as an interim measure in 1903, but the British soon cooled to the idea and took no steps to implement it. Herzl, who had been its most prominent supporter, suddenly died, and the Seventh Zionist Congress finally rejected it in 1905. Also in 1905 there was a vast outbreak of murder of Jews in Russia, resulting in the arrival of thousands of Jewish refugees in Palestine – a total of over 40,000 by 1914.

The Ottoman Empire was an ally of Germany in the First World War. The British captured Palestine in 1917 and issued the Balfour Declaration, which said:

His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine.

This was incorporated into the terms of the League of Nations Mandate under which, after the war, the British administered a territory that they called Palestine, consisting of the area that we shall call Palestine (Israel, the West Bank, Gaza, and the Golan Heights), plus today's Jordan. The Mandate required Britain to make arrangements to allow Jews to settle in Palestine and create their National Home. The Jews themselves would finance this, assisted by a charity which was later called the Jewish Agency. They would purchase land for farms and new towns, drain the swamps that spawned endemic malaria, build new infrastructure, and generally develop the country. The British would assist by donating some of the government-owned land which they had ‘inherited’ from the Ottoman Empire, and by maintaining human rights and the rule of law.

Between then and the Second World War, about 600,000 Jews came to Palestine. A few of them came because they wanted to be part of the new type of Jewish society that was being created in the Jewish National Home, but most had nowhere else to go and many of them would otherwise have died in the Holocaust or the other mass murders that preceded it.

In 1920 there were Arab riots in Jerusalem and elsewhere, in which Jews were murdered. The Jewish community were alarmed that the British authorities seemed reluctant to intervene. After the riots, the British arrested many Arabs and Jews and dealt out harsh prison sentences for illegal possession of weapons. It seemed unfair to Jews that those who had been defending themselves from murder should be treated equally with their would-be murderers. A few months later, the British proclaimed an amnesty and released all those who had been sentenced.

One of the Jews imprisoned and then amnestied was Vladimir Jabotinsky, a Zionist leader and former British soldier who had led the defence of Jerusalem in 1920. He became disillusioned both with the British and with the Zionist movement whose policy of peaceful cooperation with the British, he believed, would lead to the destruction of the Jewish National Home. He founded a new movement called ‘Revised Zionism’ or ‘Revisionism’, which aimed for a fully independent Jewish state (not just a ‘National Home’), in the whole of the Palestine Mandate, and also rejected the mainstream Zionist movement's socialistic ideology in favour of a free-market philosophy.

Also in those riots, the handful of Jews living on the Golan Heights were expelled. They had been farming there on land that had been purchased in the 1880s. Another tract of 18,000 acres further east, in what is today Syria, had been purchased by Baron Rothschild in 1891. The Jews who settled there had been expelled by the Ottoman provincial ruler soon afterwards. (But Rothschild had retained title to the land; his family donated it to the State of Israel in 1957.)

In 1921, the Jewish area of Jerusalem was attacked again, Jews all over Palestine were murdered, and many Jewish farms and settlements were destroyed. The British responded by temporarily suspending Jewish immigration.

They also removed the Mayor of Jerusalem for inciting anti-Semitic riots, but as a conciliatory gesture replaced him by his nephew Haj Amin al-Husseini, a leader of those riots who had been granted amnesty, and who now did everything in his power to incite anti-Semitic hatred and organise anti-Semitic violence. He added a new libel to the standard repertoire, namely that The Jews were plotting to demolish the Al-Aqsa mosque and replace it by a synagogue. Within a year, he was also appointed Grand Mufti of Jerusalem (i.e. the senior Muslim cleric in Palestine) and became the dominant Arab political figure in the region for the next two decades.

Part 2: The Gathering Storm

In 1923 the British ceded the Golan Heights from Palestine to the neighbouring French Mandate of Syria, and partitioned the Palestine Mandate into an Arab autonomous region, which they called Transjordan (today's Jordan), and the western part, which they now called Palestine (today's West Bank, Israel, and Gaza Strip) They barred Jews from settling in Transjordan and announced that the Jewish National Home was to be created only in the western part.

In the Arab riots of 1929, the ancient Jewish community living near the holy places in the Arab town of Hebron were massacred and the survivors fled. Jews were also murdered in Safed, Jerusalem and Jaffa. The Jews of Palestine complained that the British authorities had done nothing to prevent these murders. Jewish self-defence militias, which had existed since Ottoman times, grew, and were unified into a single organisation, the Haganah (which means ‘defence’).

Arab violence grew worse. The British responded with a combination of force and conciliatory measures – i.e. measures against Jewish immigration and Jewish self-defence. The Jewish population became increasingly fearful for their lives and for those of European Jews, and distrustful and contemptuous of the British.

In 1931 some members of the Revisionist Party formed the Irgun (full name: Irgun Tzeva'i Le'umi, meaning National Military Organization, sometimes known by its Hebrew acronym Etzel), which would fight the British for independence, and also retaliate violently for murders of Jews, sometimes by murdering innocent Arabs. Thus it was a terrorist organisation, and great bitterness developed between it and the Haganah, whose constitution required it to act only in self-defence and which followed the mainstream Zionists' doctrine of restraint and cooperation. The Haganah and the Irgun each believed that the other was betraying the Zionist project, undermining its chances of succeeding, and hence endangering all Jews.

The rapid development of the country set in motion by the Jewish National Home project dramatically reversed the demographic and economic decline of the previous century. The flow of Arab emigration was replaced by Arab immigration and return of former emigrants. One immigrant was Yasser Arafat, who was born in Cairo in 1929 of an Egyptian father and a mother whose family came from Palestine. When he was four, she died and he was sent to live with relatives in Jerusalem.

The Nazis came to power in Germany in 1933. The Grand Mufti (al-Husseini) immediately approached the German Consul General in Jerusalem and offered his services. The Nazis were initially lukewarm to this offer because they still hoped to come to an accommodation (or even an alliance) with the British Empire. In Germany, they immediately embarked on anti-Semitic persecution, which soon included widespread murder. German Jewish refugees began to arrive in Palestine. The Arabs of Palestine demanded a ban on all Jewish land purchases and a complete end to Jewish immigration. In 1936, when the British refused the first demand and responded to the second merely by lowering the Jewish immigration quota, the Arabs responded with riots on an unprecedented scale.

In 1937 the Peel Commission proposed that Palestine (i.e. the western part of the original Mandate) would be further partitioned into Jewish and Arab self-governing regions The Zionists accepted partition, though they wanted to renegotiate the proposed borders (mainly because they excluded Jerusalem and several areas that had been developed by the Jewish Agency). But a conference of Arab leaders categorically rejected the idea of partition and declared that the British would now have to choose “between our friendship and the Jews”.

Britain chose the former. In the White Paper of 1939 (usually referred to as ‘the White Paper’), it finally abandoned the idea of a Jewish National Home. Jewish immigration to Palestine was to be limited to a further 100,000 in total, spread over five years. Jewish purchases of land were to be forbidden except within existing Jewish areas. After five years (i.e. in May, 1944), majority rule in the form of an all-Palestine legislature was to be introduced. The Arabs made it clear that at that point, they would use their majority in Palestine as a whole to ban all Jewish immigration.

All other countries (including Britain itself) had already imposed minuscule immigration quotas, so that in total, the world was prepared to give refuge to only a fraction of the hundreds of thousands of Jews trying to escape from Germany. The rest, and the millions of Jews in Nazi-sympathising countries and in countries that were shortly to be invaded by Germany, were trapped there by that universal consensus, several years before the Germans began the Final Solution.

The Nazis, too, sought the friendship of Arab nationalists. They finally accepted the Mufti's offer.

The Haganah, in addition to its self-defence activities, organised peaceful demonstrations against the White Paper, and secretly began to support illegal Jewish immigration.

The Irgun had been organising such immigration for some time. With its help, and now also that of the Haganah, perhaps 25,000 European Jews succeeded in entering Palestine illegally. The number was so low because there were enormous difficulties: the refugees had to run the gauntlet of both officially- and unofficially-organised violence and expropriation in their home countries; they faced weeks of travel involving extortion, hardship and danger. The authorities in all the countries along their route were trying to stop them (both spontaneously and under pressure from Britain). Then, since they had to come by sea, they had to contend with scarce and unsafe boats (they could not use ordinary shipping lines, of course) and with the Royal Navy. Finally they had to enter and live undetected in Palestine.

Meanwhile Arab immigration continued. The number of Arab immigrants to Palestine during the Mandate period is unknown and highly controversial, but the net increase in the Arab Palestinian population was about twice the net increase in the Jewish Palestinian population.

When the Second World War began in September 1939, the British outlawed the Haganah. Illegal possession of a weapon was made a capital offence. Heavy diplomatic pressure was placed on all the countries on the main Jewish escape routes to Palestine to close those routes down, and on Mediterranean countries to ensure that no transportation was available. As a Foreign Office minute put it in December 1939 “The only hope is that all the German Jews will be stuck at the mouth of the Danube for lack of ships to take them”. The Royal Navy's patrols to intercept illegal immigrants were increased. Those who were caught were imprisoned on the island of Mauritius in the Indian Ocean, where the regime was designed to be (in the words of a Colonial Office minute of January 1941) “sufficiently punitive to continue to act as a deterrent to other Jews in Eastern Europe”. Internees were also forbidden to join the Allied armed forces. Legal immigration was restricted to levels below even those of the White Paper. For almost a year during 1941, no legal immigration certificates were issued at all.

As the war continued, these measures were gradually relaxed. Many Haganah and Irgun members volunteered for the British armed forces: 30,000 of the half-million Jews of Palestine enlisted (as compared with 9,000 of the 1.5 million Arabs). Many volunteered for hazardous operations behind enemy lines. The Irgun promised not to attack British forces for the duration of the war. A small splinter group, Lehi (disparagingly known as the ‘Stern Gang’, after their leader Avraham Stern), refused to cease operations because they deemed that the White Paper had made the British legitimate targets.

The British relaxed the immigration restrictions for Palestine in 1943 – Jews fleeing from the Holocaust could now enter Palestine at will if they got as far as Turkey, but by now only a handful were arriving. Conditions at the Mauritius prison were not improved until 1944.

When France surrendered in 1940, the Nazis set up an intelligence and propaganda base in Syria (nominally under the control of the puppet Vichy French government), from where, in April 1941, they helped to instigate a pro-Nazi coup in Iraq, headed by Rashid Ali al-Gailani, a former Prime Minister and associate of the Mufti. In support of the coup, the Mufti, who had been deposed by the British for inciting the 1936 riots, declared jihad (holy war) against the British. The coup was soon suppressed by British soldiers (though not before about 150 Iraqi Jews had been murdered). Al-Gailani fled to Germany to join the Mufti who was trying to negotiate a formal Arab-Nazi alliance with Hitler against the Jews and British. They both remained with the Nazis for the rest of the war.

The Mufti made Nazi propaganda broadcasts, organised parachute attacks against the British, and helped to recruit an army of over 20,000 Muslim SS volunteers in Yugoslavia, for which purpose he was formally admitted to the SS with the rank of Gruppenführer (Major General). Captured by the French after the war, he escaped (thus avoiding prosecution as a war criminal by the Yugoslav government), and found refuge in Egypt, where he continued to incite violence and demand the total expulsion of Jews from Palestine until his death in 1974.

In May 1941, the Haganah began secretly training an elite fighting force (the Palmach).

In the late 1930s, some congressmen in the United States argued that Alaska (which was at that time being prepared for Statehood and was in dire need of immigrants) should be exempted from the United States' immigration quotas so that some victims of Nazi persecution could find refuge there. In November 1938, Representative Charles Buckley of New York wrote an open letter to President Roosevelt asking him to support legislation to that effect. Roosevelt refused. The idea also encountered considerable opposition in Alaska itself. It continued to be discussed for several more years but never found enough support. In 1939 the Wagner-Rogers bill, which would have admitted 20,000 refugee children to the United States, failed in the Senate.

During the war, most of the Jews of Europe were murdered by the Germans and their allies and collaborators.

Part 3: The War of Independence

After the war, the Allies' policy was to force all refugees, including 250,000 Jewish Holocaust survivors, to return to their countries of origin. However, many of the German and Austrian Jewish survivors did not wish to live among the murderers of their families. Many Jews from Eastern Europe found that their properties had been seized and the new occupiers were violently opposed to their return. Many did not want to go and live under Stalinist rule. Over a thousand Polish Jews who did try to return home were massacred in anti-Semitic riots in several Polish cities. At least one, in Kielce, was inspired by a classic anti-Semitic blood-libel (that The Jews were kidnapping Christian children in order to drain their blood). Furthermore, a high proportion of Jewish survivors had become committed Zionists, and wanted to go to Palestine to help build a Jewish state. All Jews who refused to return to their countries of origin were detained by the Allies in camps in Germany and Austria. Those who were caught trying to make their way to Palestine were imprisoned in Cyprus.

In 1945 the League of Arab States (or Arab League) was formed, and as one of its first acts, declared a boycott of all Jewish businesses in Palestine.

When it became clear that Britain was not going to reverse its White Paper policy, the Haganah became a Jewish independence movement. They ceased their former close cooperation with the British authorities in capturing Irgun and Lehi members, and instead formed an alliance with those organisations on condition that they follow the orders of a joint United Resistance Movement. They continued collecting, and began manufacturing, weapons. They continued clandestine military training, even inside the detention camps in Europe. They attacked immigration offices and other property – on one occasion destroying ten of the eleven bridges over the river Jordan – and sought out and killed individual Arabs who had murdered Jews.

The United States put pressure on Britain to allow 100,000 Jews to leave the camps and enter Palestine for humanitarian reasons. Britain refused. But it announced that it would withdraw from its Mandate (now a United Nations Mandate) in 1948. The United Nations proposed a partition plan for the aftermath It allocated the Jews more territory than the Peel Commission had, mainly by including most of the virtually empty (and, at that time, virtually uninhabitable) Negev desert. However, this territory did not include most of the Jewish historic or holy sites, nor many Jewish settlements, nor Jerusalem; moreover it was not defensible militarily. This plan was a bitter prospect for the Zionists, but they accepted it. The Arabs refused.

When the British left, the Jews of Palestine declared their new State of Israel in the territory allotted to them by the United Nations. The Chairman of the Jewish Agency and the Zionist movement, David Ben-Gurion, was named Prime Minister of the Provisional Government of Israel. The Haganah was renamed the Israel Defence Forces (IDF). The first two countries to recognise Israel were the United States and the Soviet Union. Most other countries, but no Arab ones, followed suit. The first act of the provisional government was to abolish all restrictions on Jewish immigration. Jewish refugees began pouring into Israel.

Despite the fact that a new state in the Arab portion of Palestine would likewise have been immediately recognised by the nations of the world, including Israel, the Arabs of Palestine did not declare a new state in their portion. Instead, Palestine was invaded by the armies of Egypt, Jordan, Syria, Lebanon and Iraq, plus a token contingent from Saudi Arabia.

The PLO was not founded until seventeen years later, but large numbers of Arab irregulars from Palestine and abroad had already been staging murderous attacks on a scale that dwarfed anything the country had yet seen: 1,200 Jews, and even larger numbers of Arabs, were killed in those attacks and in the open fighting that broke out as a result, during the few months before the Declaration of Independence. The departing British had made only sporadic attempts to halt this violence or to defend the borders and Jewish population of Palestine from incursions by the Jordanian army and by irregulars.

The Arab armies had initial success: the IDF was outnumbered and greatly outgunned – having at the outset no heavy artillery, few armoured vehicles, no military aircraft, and no navy (all of which the Arab armies had) – and was defending impossibly vulnerable territory. Though the IDF was better trained, and many of its members were veterans of the British army in the Second World War, the Jordanian Army in particular had been well trained and armed by Britain and had many British officers including its commander, Colonel John Glubb. The local Arabs also inherited most of the fortifications (except in Jerusalem, where the Jews seized them) and weapons left behind by the British.

The fighting was intense and bitter. Some Jewish villages put up astonishing resistance with grossly inferior and makeshift weapons. Some managed to hold out for weeks in epic sieges, but many were overrun by Arab armoured columns. In some of those, the inhabitants were massacred; from some, they were taken into captivity; from most, they were merely expelled, or fled. In no location that had been captured by Arabs were any Jewish inhabitants allowed to continue living in their homes. Jerusalem was cut off and besieged. Its Jewish inhabitants began to go hungry and were bombarded continuously by artillery. The Arab armies advanced towards the Israeli population centres on the coast from the east, south and north. The Egyptian Air force bombed Tel Aviv and the Egyptian Navy began a blockade of Israel's ports and landed troops from the sea.

The IDF managed to halt all the Arab advances before they reached the main Israeli population centres, except the Old City of Jerusalem with its ancient Jewish Quarter, where the Jews surrendered and were expelled.

The United States had imposed an arms embargo on both sides, and kept it in place after the Arab armies attacked. Britain continued to supply the Arab armies. Because of a fortuitous quirk of Cold War politics, Israel was briefly able to buy weapons from communist Czechoslovakia. When these began to arrive, the IDF began to take the initiative.

They captured several key towns, and territory to connect their populated areas. They broke through to Jerusalem, relieved the siege but failed to recapture the Old City, which was then annexed by Jordan; Israel held the newer, western part of Jerusalem, and the city remained partitioned from then until 1967.

Jordan also annexed the other Palestinian territory it had captured, called it ‘the West Bank’ – forbidding the use of the term ‘Palestine’ on official documents referring to that territory – and expelled all its Jews. Egypt expelled all the Jews from the Palestinian territory it had captured (the Gaza Strip), and remained in occupation there until 1967. During the following few years, about 800,000 Jews remaining in Arab countries were either forced or ‘allowed’ to leave on condition that they leave their property behind, and nearly all of them came to Israel.

During the war, about 725,000 Arabs living in the territories allocated to or captured by Israel moved to the Arab-controlled area of Palestine or to neighbouring countries, and about 30,000 to locations within Israel. There were diverse reasons for this: some were fleeing the fighting; some were combatants; some heeded local leaders who urged or ordered them to get out of the way of the invading armies and of imminent bombing by Arab air forces; some, such as the inhabitants of villages overlooking the Tel-Aviv-Jerusalem road, were expelled by the IDF for military reasons. Some were expelled in acts of spite, revenge or callousness.

There was one massacre of Arabs by Jews: During the campaign to relieve the siege of Jerusalem, the Irgun offered, and was authorized, to help the IDF by capturing an Arab village, Deir Yassin. At the end of the battle, they murdered some of the villagers. The circumstances of the deaths, and the number killed, remain bitterly disputed to this day. In 1987 a study by Bir Zeit University (a Palestinian Arab university on the West Bank) concluded that the number murdered was between 107 and 120.

The worst example of expulsion occurred at the Arab towns of Lydda and Ramla. These were astride the country's main north-south and east-west roads and railway, and the IDF needed to capture them during a desperate battle to defend Tel Aviv from the main strength of the approaching Jordanian army, while also holding off the Syrian army which had crossed the river Jordan in the north and was using its superior artillery and air superiority to advance from its bridgehead. Ben-Gurion took the decision to force all 45,000 inhabitants of the two towns to leave, partly to allow the IDF to fight there (about 250 civilians had already been killed in Lydda in the crossfire of the previous day's battle with the Jordanians), but partly to impede the Jordanians' advance and increase the logistical burden on them. Some of the refugees were carried to the edge of Jordanian-held territory in buses driven by the Palmach, but most had to walk, and in the end some 335 of them died of dehydration and exhaustion on the way. The tactic worked – the Jordanians were delayed for long enough – but it caused moral revulsion and a fierce debate among the Israeli leadership, and was not used again.

Probably the most common single reason why Arabs left was that they feared that they would be harmed if the Jews won the war. In the event, the 160,000 who remained in Israel fared incomparably better than those who left. The latter were not permitted by any of the Arab governments into whose jurisdiction they came (including their ‘own’ Jordanian government on the West Bank) to lead normal lives. On the contrary, they were herded into refugee camps where they were systematically prevented from rehabilitating themselves or integrating into the local populations or (except in Jordan) acquiring citizenship of the host country. Today, over half a century later, although a proportion of refugees have been integrated, the basic policy of intentional misery remains in effect: the camps, including those in the areas now administered by the Palestinian Authority, are still occupied.

In contrast, the Arabs who remained in Israel became full citizens of the new state, and those who were internally displaced were resettled and integrated. They became, and they and their descendants remain to this day1, the only Arabs in the Middle East who elect representatives to a democratic parliament, or live under the rule of law, or enjoy full human rights in the Western sense of the term. The only exception to their legal equality was that they were not allowed to join the IDF and were exempted from conscription. However, two small ethnic groups, the Druse and the Circassians, later asked for, and were granted, exemption from this exemption. In addition, Bedouins were granted the right to join the IDF voluntarily, and traditionally do so, and so were Christian Arabs2.

When the United Nations envoy Count Folke Bernadotte proposed a new partition plan which, among other things, again did not assign Jerusalem to Israel, he was assassinated by Lehi. Ben-Gurion ordered: “Arrest all Stern Gang [Lehi] leaders. Surround all Stern bases. Confiscate all arms. Kill any who resist.” Virtually all Lehi members were indeed arrested and Lehi ceased to exist.

Ben-Gurion then demanded that the Irgun be dissolved. Any members of the Irgun who unconditionally handed over their weapons and joined the IDF, would receive amnesty for their previous crimes. Otherwise they would be treated as criminals. The Irgun, in a bitter statement in which they said that they evidently valued the lives of IDF soldiers more than the Israeli government did, complied, and its members joined the IDF.

On October 1, 1948, four and a half months after the termination of the Mandate and Israel's simultaneous Declaration of Independence, a council of prominent Palestinian Arabs met in Gaza and declared themselves to be the ‘Provisional Government of All Palestine’, electing the former Grand Mufti (al-Husseini) as its President. This claim was briefly recognised by most Arab states but by no other state, but was angrily rejected by King Abdullah of Jordan. A rival group of dignitaries in Jericho voted for union with Jordan and declared Abdullah King of all Palestine. Both claims were soon forgotten: Egypt did not permit the ‘Provisional Government’ to meet again, and Jordan reluctantly gave up its territorial claims beyond the West Bank when Britain threatened to cut off arms supplies.

But the Arab nations and people still insisted on the principle of Arab rule over the whole of Palestine, and would continue to fight and kill for this principle for decades to come.

1. Note added 2005-02-03: This was written before the Iraqi election on 2005-01-30.

2. Note added 2005-01-21: Since the 1990s, Muslim Arab Israelis not from those groups have also been allowed to join the IDF, and a few do so each year.

Part 4: Independence, but No Peace

After many months of fighting, Israel had succeeded in surviving, defeating the Arab armies and consolidating its now larger territory. But over 6,000 Jews – about one percent of the Jewish population of Palestine – had been killed. Many more were wounded or made homeless. The survivors had been traumatised, and their economy and agriculture were devastated.

Jewish immigration was prodigious, especially from the refugee camps of Europe and from Arab countries where the Jews were being forced out. Within about four years the immigrants who had arrived after independence already outnumbered the ‘pioneers’, but their successful absorption was only one of the achievements of which the builders of the new state became proud. Israelis soon began to make world class contributions to science, technology, the arts and agriculture. Israel is a free and prosperous nation with a distinctive, diverse and tolerant culture, exceeding many of the most optimistic expectations of its founders. Of the approximately 100 new independent states that have been created since 1945, Israel is the only one of which that is true. And it has remained a haven for Jews fleeing persecution, or simply seeking a better life, from anywhere else.

Theodor Herzl had said of the First Zionist Congress in 1897: “In Basle I founded the Jewish state. Maybe in five years, certainly in fifty, everyone will realise it.” He was proved right, almost to the year. Had he lived, he would have been 88 years old at the time of Israel's Declaration of Independence.

The Israeli War of Independence formally ended in 1949 with armistice treaties between Israel and its four neighbours: Lebanon, Syria, Jordan and Egypt. (Iraq assigned the territory it had captured to Jordan and withdrew without signing an agreement.) Under the treaties, Israel agreed to withdraw from all Egyptian and Lebanese territory it had captured, and the Arab countries agreed to withdraw from all territory they had captured inside Palestine, other than Gaza, the West Bank, and East Jerusalem.

The treaties also required the parties to resolve their differences peacefully in future. This was not to be. The Arab countries stressed that they remained at war with Israel. So as Israel struggled to rebuild its economy, absorb vast numbers of destitute immigrants and build the institutions of a modern society, its people were under constant attack. Arab soldiers and civilians frequently murdered Israelis venturing within rifle range of the border. Arab artillery would shell Israeli towns. Every few days, Arab terrorists (known at that time as ‘fedayeen’) would cross the border and murder Jews. Israeli farmers would plough their fields in armoured tractors to protect themselves from snipers. In border towns, people slept routinely in underground shelters.

Israel annexed all the territory that it had captured in Palestine. Most Israelis considered this to be the legal and justified action of a victim of an aggressive war. Having just sustained heavy casualties in defending indefensible borders in such a war, they felt morally obliged not to return to them, especially as their enemies were still committed to Israel's complete destruction regardless of borders.

Israel refused to allow back or compensate the Arabs who had fled during the war. The Israeli government believed that a settlement of Arab refugees' claims should form part of a peace treaty, along with the claims of Jewish refugees who had been expelled from Arab-held parts of Palestine, and other grievances arising out of the same war. Israeli attitudes on this issue hardened further during the following few years, when hundreds of thousands of Jewish refugees arrived from Arab countries, most of them having been dispossessed.

Israel adopted a single-chamber Parliament (the Knesset) elected by proportional representation. This caused a proliferation of political parties and shifting coalitions, but one can classify the parties into three main groups, namely:

  • The successors of the mainstream Zionist movement. This group, whose largest member today is the Labour Party, was dominant in every ruling coalition in the Knesset until 1977.
  • The successors of the Revised Zionist movement. The largest member of this group today is the Likud party, which has since 1977 alternated with the Labour Party in being the main party in government.
  • The religious parties. The largest, the National Religious Party, was the main party representing religious Jews who supported Zionism. Other religious Jews were still suspicious of Zionism. A small proportion still considered the State of Israel sacrilegious and actively opposed it. Because of the proportional-representation system, religious parties have frequently held the balance of power in shaky coalition governments, and have often won concessions in return for their support even though all of them combined have never gained enough votes to lead the opposition, let alone the government.

The religious parties (of all kinds) had three main items on their political agenda. First, they wanted state funding for their own activities, especially religious schools; second, they wanted special privileges for orthodox Jews, such as exemption from military service; and third, they wanted certain restrictions on the lives of all Israelis, such as a prohibition on shops opening on the Sabbath. Many secular Jews (who have always been the overwhelming majority in Israel) felt anger and contempt for the non-Zionist religious factions because, during the 1930s, many European rabbis had discouraged their parishioners from fleeing while it would still have been possible. At the time of the UN partition plan in 1947, ultra-orthodox groups within Palestine had petitioned the UN not to allow secular Jews to rule over them.

The first act of the Provisional Government of Israel in 1948 had been to abolish all restrictions on the immigration of Jews. In 1950 this was formalised in the Law of Return, which stated that on reaching Israel any Jew (with certain exceptions such as criminals fleeing justice) must be allowed entry. A companion law granted such immigrants immediate citizenship. The exact definition of ‘Jew’ did not matter much at first, but within a few years a struggle developed between the Zionistic interpretation laid down by Ben-Gurion (which defined a Jew for the purposes of the Law of Return as “anyone who declares in good faith that he is a Jew”) and religious definitions. The present definition is a compromise: Law-of-Return privileges are granted to Jews according to the religious definition (including converts to, but not from, Judaism), and to their spouses, children and grandchildren, and also to Righteous Gentiles (non-Jews who have risked their lives to save Jews from persecution) and their spouses, children and grandchildren. In parallel with the Law of Return, Israel has a normal immigration policy resembling that of other Western countries: over the years it has accepted many non-Jewish immigrants and asylum-seekers, from Vietnamese boat people to Muslim refugees from Bosnia and Kosovo, as well as people whom the secular authorities deem to be Jews but who are not in any of the above categories. The combination of all these arrangements has ensured that very few, if any, people satisfying Ben-Gurion's definition have ever been denied entry to Israel (or citizenship, eventually) and large numbers of people not satisfying it have also been welcomed and have become citizens.

Jordan failed to comply with the Armistice Treaty provision for free access to holy places for worshippers.

In 1951, King Abdullah of Jordan was assassinated at the al-Aqsa Mosque in Jerusalem, for allegedly wanting to make peace with Israel. He was succeeded by his grandson, King Hussein.

The few Jews remaining in Arab countries continued to be persecuted in the traditional ways, but now in addition they were often charged, individually or collectively, with spying for Israel, and punished accordingly. Blood libels and other incitements to anti-Semitic hatred were encouraged by Arab governments, becoming part of the curriculum of schools and the vernacular of academics, politicians, writers, journalists and diplomats. By the time of the Suez war in 1956 (see below), the standard-issue equipment of all Egyptian officers included a copy of Adolf Hitler's Mein Kampf, translated into Arabic.

Arab leaders issued incessant threats of war, mass expulsion of Jews from Palestine, and sometimes genocide

Part 5: The Suez Crisis

The Soviet dictator Josef Stalin's general paranoia focused particularly on Jews, and now on Israel. While the 1948 war was still in progress, he ordered Czechoslovakia to cease supplying arms to Israel. In 1949 the Soviet press began an ‘anti-cosmopolitan’ campaign – ‘cosmopolitans’ being a code word for Jews. Many Jews were arrested on trumped-up charges, tortured, and executed or sentenced to long terms in labour camps. In 1953 Stalin ‘discovered’ a fictitious plot by a group of doctors, most of them Jewish, to overthrow the Soviet regime. Mass murder of Jews was probably averted only by Stalin's own death a few weeks later, after which the new Soviet leadership disavowed the ‘Doctor's Plot’ and posthumously annulled the fifteen death sentences already carried out on account of it.

However, the Soviet Union continued to persecute Jews, and its foreign policy stance became violently anti-Israeli. In 1955 it began supplying large quantities of arms to Egypt and Syria. Egypt signed a treaty with Syria and Jordan placing the Egyptian dictator Gamal Abdul Nasser in command of all three armies. This was one of the high points of the pan-Arab nationalist movement, led by Nasser, which wanted to unite all Arabs into a single nation.

In July, 1956, Egypt nationalised the Suez Canal, an international waterway owned by the British and French governments. Israeli ships, and ships travelling to or from Israeli ports, were banned from using the Canal. Nasser ignored the UN's perfunctory protest. He had already imposed a similar ban on another international waterway, the Straits of Tiran, thus blockading Eilat, the port that Israel was trying to develop at its southern tip.

Violent incidents on Israel's borders increased. Jordanian and Egyptian soldiers and fedayeen crossed the border and attacked both military and civilian targets. The shelling of Israeli towns and villages within range of Egyptian artillery became almost continuous.

Israel prepared for war against Egypt. It planned to lift the blockade of Eilat by seizing and holding Sharm-el-Sheikh, a town where a large military base had been built, dominating the Straits of Tiran. It also planned to retaliate for Egypt's attacks, and impair Egypt's ability to threaten invasion, by striking at its army, now deployed on the Sinai peninsula and in the Gaza Strip.

To do all this, the IDF needed modern weapons. The United States would not supply any. Nor would any Soviet-bloc country including Czechoslovakia (which was now supplying Egypt). Nor would Britain, which still considered itself an ally of the Arab countries – now excluding Egypt. But Israel had been cultivating a relationship with France, which prided itself on its independent foreign policy and agreed to sell weapons to Israel.

Britain and France had been secretly planning to recapture the Suez Canal, despite pressure from the United States to acquiesce in the nationalisation. Now the French informed the Israelis of this plan and invited them to coordinate their own attack with it. In negotiations which, for many years afterwards, all three countries would deny ever took place, they agreed that Israel would capture the Canal, then the British and French would call for both sides to withdraw, and when Nasser refused, British and French forces would be sent in to ‘protect’ the Canal zone.

Israeli paratroopers landed in the west of Sinai. Israeli forces captured Gaza, and Israeli armoured columns drove westwards into Sinai and southwards towards Israel's main objective, Sharm-el-Sheikh. The following day, Britain issued an ultimatum to Israel and Egypt, saying that unless both sides withdrew to a distance of ten miles from the Canal, force would be used against them.

During the next six days, the IDF defeated the Egyptian army in Sinai in fierce fighting, capturing Sharm-el-Sheikh and most of Sinai. Complying with the British ultimatum, it halted ten miles from the Suez Canal. The Egyptians did not withdraw from the Canal, and British and French forces invaded, landing at Port Said and pushing southwards through the Canal zone.

There was an enormous international outcry, led by the United States. President Eisenhower put intense pressure on Britain and France to withdraw. They complied: their forces halted, and soon afterwards returned home in humiliation. The British Prime Minister, Anthony Eden, resigned, a broken man. Eisenhower threatened Israel with UN economic sanctions and expulsion from the UN if it did not withdraw too. The Soviet Prime Minister sent a private letter to Ben-Gurion reminding him that the Soviet Union possessed missiles that could reach Israel. Israel sent a delegation to Washington, arguing that to withdraw without receiving any concessions from Egypt about future violence or blockading of international waterways would be to invite a repetition of the situation. Eisenhower was adamant about unconditional withdrawal, but he himself did make some concessions: he assured Israel that the United States would from now on keep the Straits of Tiran open, and that the international community would act ‘firmly’ if Egypt did not allow Israeli shipping through the Suez Canal. He also arranged for a UN Emergency Force to be deployed in Sinai and Gaza, whose job would be ‘to assure the scrupulous maintenance of the armistice agreement’ – in particular, to ensure that those territories were not again used to launch fedayeen raids, artillery barrages or armed threats against Israel.

Israel withdrew. The UN Emergency Force was deployed. The fedayeen raids and other attacks from Egypt ceased. The Straits of Tiran and the Suez Canal were opened to Israeli shipping. The Suez war became a widely-cited symbol of the last gasp of Imperialism and of the futility of Western intervention in the affairs of other countries. Israel had lost 172 dead and 817 wounded.

The Egyptian authorities soon began to harass ships heading to or from Israel through the Suez Canal – delaying them and sometimes confiscating cargoes. The UN brokered a compromise under which cargoes would always be owned by the non-Israeli party to the trade, during their time of passage through the Canal. Israel agreed, under protest, to this cumbersome and illegal requirement, but the first ship to try it (the Greek ship Astypalea) was arrested anyway, and its cargo of 500 tons of Israeli cement was confiscated. For all practical purposes the Canal was again closed to Israel-related shipping. The ‘firm action’ promised by Eisenhower never materialised.

Part 6: Eleven Years of Fighting, Six Days of War

When Israel declared independence, the Arab League's boycott of Jews in Palestine became the anti-Israel boycott, enforced by law in every Arab country, and was then broadened in scope and institutionalised: individuals or companies anywhere in the world that had any dealings with Israel were not permitted to do business anywhere in the Arab world; companies that did business with those companies were also boycotted. Travellers with an Israeli stamp in their passports were not permitted to enter any Arab country. Many multinational companies complied with the boycott. Many did not, but in 1993 a study by the Israeli Chambers of Commerce estimated that the total loss to the Israeli economy caused by the boycott had been some $45 billion.

Arab governments also used boycotts and other pressures to have Israel excluded from international organisations. As a result, for instance, Israel is to this day the only country in the world not permitted to join the International Red Cross. It is the only member of the United Nations not permitted to sit on the Security Council. It is also not permitted to participate in the World Court, and is excluded from most United Nations organisations such as UNICEF.

Syria built a military base on the Golan Heights, with gun emplacements cut out of the rock and invisible from the air, and a complex system of fortifications linked by underground tunnels. From there, long-range artillery dominated a region of northern Israel and caused a steady stream of deaths, injury and destruction.

France continued to sell weapons to Israel. In 1957, Israel began building a nuclear reactor and research facility at Dimona in the Negev, purchasing French technology to do so, and used this to manufacture its own nuclear weapons.

In 1959, the Egyptian Army suddenly crossed the Sinai peninsula. Israel's intelligence and early warning systems failed to detect the threat until hundreds of Egyptian tanks were at the border, where they faced no more than thirty tanks on the Israeli side. Israel was unprepared and took a further 24 hours to mobilise an army and rush it southwards to face the invasion. But the Egyptians did not invade. Instead they gradually withdrew.

One of the perennial strategic facts of the Arab-Israeli conflict has been that because of Israel's small population, the only way it can raise an army large enough to repel a full-scale invasion is by mobilising more or less every eligible citizen. Such a mobilisation can be achieved in the remarkably short time of 48 hours; however, this is at the cost of shutting down most of Israel's civilian economy, so each such mobilisation is in itself a major economic disaster, and to remain mobilised for very long would bankrupt the country.

Israel's options for defending itself against attacks other than invasion were similarly limited. It adopted a policy of retaliation. When Arab soldiers had killed Israelis or collaborated with terrorists, the IDF might retaliate by shelling or bombing military installations or other valued property of the country in question. When terrorists could be identified as coming from a particular village, the IDF might raid that village, order the inhabitants out, and blow up houses. The IDF also became skilled at guarding the border, so that infiltrators were often killed there before they could do any further harm. And Israel developed a formidable intelligence service, the Mossad.

In 1962, President Kennedy initiated a historic change in the United States' attitude towards the Middle East (against the State Department's fervent opposition) by authorising the first ever sale of American weapons – Hawk anti-aircraft missiles – to Israel. The British government, too, was willing to overrule the opposition of the Foreign Office and authorise arms sales to Israel.

In 1964, Syria proposed to the Arab League that the Palestinian Arab refugees, who were still being kept in camps in various Arab countries, could be used to destabilise Israel. The proposal was accepted, and the Arab League set up the Palestine Liberation Organisation (PLO) with the purpose, according to its founding manifesto, of ‘liquidating Israel’. Despite its name, the PLO did not campaign for self-government for Palestinian Arabs, nor was any attempt made to install the PLO, or any Palestinian Arabs, as the government of those parts of Palestine that had already been ‘liberated’ in 1948 (namely Gaza, the West Bank and East Jerusalem). The PLO soon fragmented into factions with widely differing ideologies and allegiances, but all agreeing on the basic purpose (Arab government over the whole of Palestine, and the destruction of Israel), and using the same basic means: murder of Jews. Arafat's Fatah movement, which had been in the process of formation at around the same time, became the largest single faction.

The Soviet Union, as part of its massive, mainly secret campaign to destabilise the West by supporting terrorist organisations, provided extensive training and other services for the PLO. The PLO was far better armed and funded than any other terrorist organisation before or since – and it gradually made its presence felt in an increasingly ferocious and spectacular campaign of murder.

Egypt, Syria and Jordan again established a unified military command structure to prepare for war with Israel. Arab leaders made increasingly bellicose speeches. In 1965, Nasser said: “we aim at the destruction of the State of Israel. The immediate aim: perfection of Arab military might. The national aim: the eradication of Israel.”

In 1967, Syria stepped up its artillery attacks from the Golan Heights. Cross-border artillery duels followed. Several Syrian fighter aircraft were shot down in dogfights over the Heights. The Soviet Union gave Syria fabricated evidence that Israeli armour was massing in northern Israel preparing to invade. Syria massed its forces on the border and invoked its defence treaty with Egypt. Jordan then signed the treaty too.

In mid-May, Nasser again moved the Egyptian army across Sinai to the Israeli border, ordering the UN to withdraw its Emergency Force, which it did immediately and without objection. He again sealed the Straits of Tiran to Israel-related shipping. The United States proposed international action to break the blockade, but no country was enthusiastic to take any action, and none was taken. The Israeli government pointed out that the blockade was an act of war and threatened to lift it by force. Nasser replied “The Jews threaten to make war. I reply: Welcome! We are ready for war.” Iraq joined the alliance with Egypt, its President saying: “The existence of Israel is an error which must be rectified. This is our opportunity to wipe out the ignominy which has been with us since 1948. Our goal is clear – to wipe Israel off the map.” All over the Arab world, huge demonstrations clamoured for this. Ahmed Shukeiry, the leader of the PLO, declared in a speech in (Jordanian-occupied) East Jerusalem that after the forthcoming victory, all Israelis not born in the country would be expelled. When he was informed that the majority of Israelis were born in the country, he replied: “Those who survive will remain in Palestine, but I estimate that none of them will survive.”

The Soviet Union sent seventy warships to the Eastern Mediterranean and again made ominous hints about protecting its allies, especially Syria.

The IDF, on high alert since the Egyptian deployment in Sinai, was now fully mobilised. Even so, it was nominally the weaker force. Its total strength was 264,000 soldiers, 80% of whom were reservists, with 800 tanks and 300 combat aircraft. It was facing three armies, totalling 347,000 soldiers, most of whom had been training for this moment for years, with 1,900 tanks and 700 combat aircraft – and few Iraqis had yet arrived.

Israel struck first. Its air force attacked the Egyptian air force. Many Egyptian aircraft were destroyed on the ground, and others in combat. At Nasser's behest, the Syrian and Jordanian air forces attacked Israel. They were effectively destroyed. Britain, France and the United States imposed an immediate arms embargo on both sides. The Soviet Union continued to supply weapons to the Arabs. The IDF, now with air supremacy, attacked on the ground in Sinai and defeated the Egyptian army. Soon they had captured the whole peninsula, opened the Straits of Tiran, and halted at the Suez Canal. Then, despite their fear of direct Soviet intervention, they attacked and captured the Golan Heights.

On the first day of the war, the Israeli Prime Minister Levi Eshkol had sent a secret message to King Hussein of Jordan via the UN: “We are engaged in defensive fighting on the Egyptian sector, and we shall not engage ourselves in any action against Jordan, unless Jordan attacks us. Should Jordan attack Israel, we shall go against her with all our might.” But thanks to the fog of war and erroneous reports from Nasser of Egyptian victories, King Hussein believed that Israel was about to be defeated. Even when Jordanian forces began shelling West Jerusalem, the IDF still held off for several hours. The Knesset building was among those hit, and members adjourned to the cellar. Finally the IDF attacked, captured East Jerusalem in fierce street-to-street fighting, defeated the Jordanian Army and captured the West Bank. Lebanon, which had not participated in the threats against Israel, was not attacked.

All these engagements were decisive victories and took only six days (hence this war is known as the Six Day War) but they were not easy victories. All three Arab armies fought competently and bravely in many engagements. Their effectiveness and morale were impaired mainly by the elimination of their air power during the first hours of the war, an action which cost Israel itself nearly a quarter of its fighter aircraft. In all, Israel lost 777 dead and 2,586 wounded during the six days – proportionately more than the United States lost during the Vietnam war. Nevertheless, among Israelis, grief was now combined with an overwhelming sense of relief that they had survived.

At the end of the war, Israel controlled more than three times as much territory as it had six days earlier. This time it did not annexe it (with the exception of Jerusalem – see below) or expel anyone from it (though some 325,000 Arabs chose for various reasons to leave the West Bank for Jordan). Instead, it proposed a peace plan to the Arab countries, via the United States government, under which it would return all the territory it had just captured, with the exception of East Jerusalem and some border adjustments, in return for recognition of Israel's right to live in peace within those borders. The Arab leaders did not respond to the Israeli proposal as such, and formulated no peace plan of their own. In the Declaration of Khartoum, they demanded that Israel withdraw from all the territory it had captured during the Six Day War, without receiving peace or recognition. The Declaration set out the: “main principles by which the Arab States abide, namely, no peace with Israel, no recognition of Israel, no negotiations with it, and insistence on the rights of the Palestinian people in their own country.” The latter rights were, principally, the right to undo the partition of Palestine and establish a unitary Arab state there. Israel's Foreign Minister Abba Eban commented: “I think that this is the first war in history that on the morrow the victors sued for peace and the vanquished called for unconditional surrender.”

The UN Security Council then issued its deliberately ambiguous Resolution 242 which Israel interpreted as being similar to its own land-for-peace proposal and the Arab countries interpreted as endorsing their demand for unconditional withdrawal.

Part 7: Settlements

Given that there was to be no land-for-peace deal in the immediate future, Israel faced the problem of what to do with that land, which had 1.2 million Arab inhabitants. A small minority of Jewish Israelis favoured returning it unconditionally to Jordan and Egypt, mainly on the grounds that anything less would cast Israel in the role of occupier and create increasing resentment among the population. Another small minority wanted Israel to annexe the captured territory. The great majority opposed both these ideas, because both of them would destroy the possibility of any future land-for-peace deal. Also, returning unconditionally to the situation that had just ended in a war seemed perverse and irresponsible, and in the meantime the territories constituted a much-needed buffer against attack. The closest Jordanian soldier or artillery piece was now separated from Tel Aviv by 40 miles, plus the River Jordan, as opposed to 12 before. The Egyptian army, which had been an hour's drive from Tel Aviv and within artillery range of Ashdod and Ashkelon, was now 200 miles away and across the Suez Canal. With the Syrian guns silenced, children and teenagers in Northern Israel who had seldom in their lives slept above ground, could now do so safely. This normalisation highlighted the blighted lifestyles that Israelis within range of those guns had been leading, and made returning the Golan Heights to the Syrian army unthinkable to many. And with Sharm-el-Sheikh in Israeli hands, the blockade of Eilat was lifted, and Israelis were in no mood to trust international promises on that issue again – indeed, none were offered this time.

The Jerusalem issue was especially uncontroversial among Jewish Israelis. Israel annexed East Jerusalem, reuniting the city. Arabs living there were given the option of becoming Israeli citizens or retaining their Jordanian nationality with a right of residence in Israel. Jewish sightseers and worshippers were able to visit the Old City for the first time in 19 years. The Jewish holy places had been desecrated and allowed to fall into disrepair. Work began on restoring them and the Jewish Quarter.

A military government was instituted in the West Bank and Gaza, with orders to prevent violence but otherwise to interfere as little as possible in the lives of the residents. Residents were allowed to trade freely with Arab countries, and to visit them. They were also allowed to trade with, and seek jobs in, Israel, and many did so. Tens of thousands of Palestinian Arabs were allowed to return from Jordan to the West Bank, where businesses flourished under the influx of Israeli and foreign tourists. Arabs from the West Bank and Gaza became a common sight relaxing on Israeli beaches. The Palestinian Arab press became the freest in the Arab world, and institutions such as human-rights organisations and a competent civil service gradually developed.

One of the most controversial and complex issues raised by Israel's capture of the West Bank and Gaza was whether Jews should be allowed to live there, and if so, under what conditions. The Israeli government's initial attitude was to ban Jews altogether, except for day visits. However, within months, public opinion had forced them to make some exceptions. To the Jews of Hebron, for instance, the period between 1936 (when the last Jews had been forced to leave the city) and 1967 was no more than a brief interlude, of a familiar type, in their long history. Jews had lived near the holy sites in Hebron, and been expelled, and had returned, many times over the millennia. That some religious Jews wanted to live there again had nothing to do with Israel or Zionism. Indeed, the community massacred in 1929 had been largely anti-Zionist. But the prospect of the Israeli government joining the long list of rulers of Hebron who had attempted to keep the city forcibly Jew-free, was too much for the Israeli public to bear. So when a group of religious Jews, including some children of those who had been murdered in 1929, pretended to be Swedish tourists and checked in to a hotel in the centre of Hebron, and then refused to return to Israel, the Israeli government eventually relented and let them stay, on condition that they not live within the city, but build new houses on the outskirts, a short distance from the main Jewish holy site. These became Kiryat Arba, the first of what have come to be known as ‘Jewish settlements’.

In the great majority of the settlements, the inhabitants have always gone to some lengths to be good neighbours to the local Arab communities, trading with them, employing them, providing services such as health care, and trying to maintain good relations even when this is not reciprocated and even when terrorist murders occur. But the Jews of Hebron have a programme of gradually re-taking possession of the ancient Jewish Quarter (most of which was razed and desecrated under the Jordanian occupation) from the existing occupants whom they regard as squatters. They have sometimes used intimidation and assault – not only against Arabs but also against Israeli police – to achieve this. Today, tension between the 6,000 Jews and the 150,000 Arabs of Hebron runs very high. There are frequent murders, mostly in the form of terrorist attacks on Jews, but in 1994 a Kiryat Arba doctor opened fire in a mosque in Hebron, murdering 29 Arabs before being killed himself.

An example of a very different type of settlement is Gush Etzion. Established in 1970, it is built on land at the southern approaches to Jerusalem, which had been purchased by the Jewish Agency in the early days of the Mandate. It had first been a collective farm, which was abandoned during the riots of 1929. An attempt to re-settle it was cut short by the riots of 1936. In 1943, four villages were built there. Orchards were planted and the villages prospered. Five years later, just before the declaration of the State of Israel, Gush Etzion was attacked by the Jordanian Army and Arab irregulars, heading for Jerusalem. It was besieged, and the defenders radioed for reinforcements. The Haganah could spare only 35 men, but they were ambushed on the way there and all were killed. Further attempts to lift the siege failed too. This became one of the epic sieges of the War of Independence, with the defenders isolated for many months, beating off attack after attack but suffering terrible casualties. Finally, with Jordanian armoured vehicles inside the defences, the surviving defenders surrendered. At one of the villages, Kfar Etzion, there were only fifteen of them left. They were asked to stand in a row for a photograph and were murdered by machine gun fire. Some of the surviving civilians, including an Arab family who were friends of the Kfar Etzion people and had taken shelter there, were then murdered too, and the remainder were taken to captivity in Jordan together with the other Gush Etzion survivors. Despite its outcome, the battle is considered by Zionists to be a key event in their history, epitomising the permanent commitment of Jews to their land. Ben Gurion said: “I can think of no battle in the annals of the Israel Defense Forces which was more magnificent, more tragic or more heroic than the struggle for Gush Etzion ... If there exists a Jewish Jerusalem, our foremost thanks go to the defenders of Gush Etzion”.

After the War of Independence, the Jordanians destroyed all trace of Gush Etzion, uprooting the orchards, razing the villages and building an army base there. They also built a refugee camp for Palestinian Arabs. This must have seemed appropriate to them – billeting expelled Arabs on the property of expelled Jews – as, indeed, the mirror-image of that policy seemed appropriate to the Israeli authorities during the same period: many Jewish refugees were billeted in former Arab homes. However, in other respects the two sides' policies were not symmetrical. Israel was, and had been throughout, seeking a negotiated solution to the issue of refugees, and other issues, based on partition, while the Arab countries were still rejecting both partition and negotiation on principle. Also, as Golda Meir, who had been Foreign Minister during Israel's brief occupation of Gaza in 1956, recalled:

Then I toured the Gaza Strip, from which the fedayeen had gone out on their murderous assignments for so many months and in which the Egyptians had kept a quarter of a million men, women and children (of whom nearly 60 percent were Arab refugees) in the most shameful poverty and destitution.

I was appalled by what I saw there and by the fact that these miserable people had been maintained in such a degrading condition for over eight years only so that the Arab leaders could show the refugee camps to visitors and make political capital out of them ...

I couldn't help comparing what I saw in the Gaza Strip to what we had done – even with all the mistakes we had made – for the Jews who had come to Israel in those same eight years.

When the survivors of Gush Etzion were released in 1950 and arrived in Israel, they were not confined to camps.

After the Six Day War, a group including some of the children of the original inhabitants of Kfar Etzion petitioned the Israeli government to be allowed to return to the village and rebuild it. The petition was granted.

During the following few years the escalating attacks on Israel (see Part 3), the continuing insistence of Arab governments on withdrawal without peace, and the consequent total lack of progress towards either peace or withdrawal, caused Israelis and Israeli political parties to re-think their policies on the West Bank, Gaza and the Golan Heights, and in particular on Jewish settlement there. For a period of at least a decade, all the major political groupings came to approve of some further Jewish settlement. Their positions were roughly as follows:

  • So long as a negotiated peace was not on offer, Labour Party supporters and their allies wanted to impose viable and defensible borders unilaterally, as far as this was possible. To this end, they supported the building of new settlements close to the 1948 cease-fire line, in areas that they expected to be recognised as part of Israel in a future peace treaty. They also supported the establishment of settlements that could serve as military outposts in the Jordan valley, and some settlements in Sinai. They also sought to demonstrate, in this way, that the Arab governments' policy of relentless war would have long-term costs in addition to the short-term ones that the IDF was inflicting.
  • Likud supporters were not expecting the Arab countries' implacable stance to change in the foreseeable future, regardless of what Israel did. They reasserted the Revised Zionist position that the whole of Palestine should become Israel, and that Jews should be free to purchase land anywhere. In addition, when in power, they favoured financial support for settlements. Few, however, advocated annexation of the West Bank and Gaza for the foreseeable future.
  • Religious Jews underwent a fundamental reversal of attitude. They increasingly took the view that Jews had a religious duty to inhabit all sites of historical or religious Jewish significance in Palestine, and a right to be protected there by the IDF. Many of these sites were in or near Arab population centres.

No significant faction, in any of these groupings, advocated the confiscation of land or property belonging to individual Arabs. Nor was any such policy ever implemented, though it is alleged that Israeli adjudicators often made unjust decisions when determining the ownership of unoccupied land, and that some Arab absentee landowners were prevented by bureaucratic means from claming compensation for land seized for security purposes.

Within months of the end of the Six Day War, Israel was again under attack.

Part 8: The Yom Kippur War


History of Israel, from 1850-present

Here are some essays on the history of
the Land of Israel, "Eretz Yisroel".
Essays in italics are still being worked on.

Political Mythology
  • The History and Meaning of the words "Palestine" and "Palestinians",  which means "Sea Invader"
  • Politically motivated mythology of "Palestine"
  • Myths of the Middle East
  • More Myths of the Middle East
  • A Photographic Tour of the Holy Land 1831-1910
  • Biblical History4th-7th centuries, The Jewish Kingdom of Saudi Arabia7th Century, The rise of the faith of Islam8th-13th centuries, The Jewish Kingdom of Khazaria8th-16th centuries, Islamic conquest and expansion14th-19th Jewish Semi-Autonomy, Migration and Expulsions1850-1920 Restoration of the Jewish Homeland and Arab-Jewish cooperation
    • Descriptive Geography and Brief Historical Sketch of Palestine, 1850
    • Ottoman Rule Map (Eve of W.W.I), 1516 to 1917 
    • British Mandate Map 1920-1946 
    • British Administrative Division Map 1922 - 1946 
    • Palestine was inhabited by a mixed population
    • Palestine, a land virtually laid waste with little population 
    • Bareness and oppression of Palestine due to feudal system of taxes by absentee Arab Landowners
    • Joint Arab-Jewish agreement on Jewish Homeland, between Emir Feisal Husseini and Dr. Weizmann, January 3, 1918
    • Jewish proposal for Jewish Homeland, presented to the Paris Peace Conference, 1919
    • Feisal-Frankfurter Correspondence, further to Arab proposal for Jewish Homeland, March 3, 1919
    1920-1948 The British Mandate for Palestine1948 Arab and Jewish refugees1948-1967 Early Israeli History1967-1984 Later Israeli History1984-2000 The Olso Years and the rise of Arabic-Islamic Nationalism
    • The First Oslo Agreements, 1993-1995
    • U.S. House of Representatives: Task Force on Terrorism, 1996
    • Al Aksa Tunnel Riots of 1996
    • Corruption within the Palestinian Authority, 1997; PLO has $10b in assets
    • U.S. House of Representatives: The Iraqi Weapons of Mass Destruction Challenge - Myths and Reality, 1998
    • Peace with Jordan 
    • The Wye Agreement - November 1998 
    • Sharm Agreement, 50% Withdrawal, 1999 
    • Israeli Withdrawal from Lebanon, May 2000 
    • Proposed 80% Withdrawal, May 2000 
    • Proposed 95% Withdrawal, July 2000 
    • Israel's Compromise on it's "Red Lines", Camp David II 
    • Proposal for dividing Jerusalem, Camp David II, Taba 
    • Relative sizes of areas in Middle East
    • Israel size comparison maps 
    • Graphs of Increase in Terror and Crime since Oslo
    • Arafat’s Strategy: Lebanonization and Entanglement 
    • The rise of Israel's Oriental Jews (Sefardim), Israel's shift away from secularism
    Arabic settlement policy in the West Bank and Gaza 2000-present The Multi-Media WarMuftism, Nazism, Communism and Traditional Anti-Semitism give birth to Islamism, 1917-present
    • The new Arab "identity" derives from the impact of the West in the last fifty years
    • Wahhabism, the Saudi Arabia-based puritanical heresy at the base of Islamism
    • Haj Amin al-Husseini, the Mufti of Jerusalem
    • Muftism and Nazism: World War II Collaboration Documents
    • Bosnian Moslems recruited the Nazi SS by Yasser Arafat's 'Uncle'
    • Turning the West Bank into another "Bosnia" (Photo Album)
    • The Farhud, the Mufti inspired Krystallnacht in Iraq, 1941
    • A "Fatwa " Issued by Haj Amin al-Husseini in Iraq, pro-Nazi coup May, 1941
    • The Syrian-Iraqi Baath party and its Nazi beginnings
    • The Roots of Muslim Rage: Why so many Muslims deeply resent the West, and why their bitterness will not easily be mollified
    • The history of the PLO and the International Legitimization of Terrorism 
    • History of Fedayeen, PLO, Fatah, PFLP, PFLP-GC, DFLP, etc Militant Palestinian Groups 
    • Saddam Hussein, nephew of Khayrallah Tulfah, of the 1941 Pro-Nazi coup in Iraq
    • Hitler and the Arabs, How could they have missed it?
    • A technique of propaganda called "Turnspeak"
    • Arafat's use of "Turnspeak" to say Israel causes terrorism
    • Yasser Arafat's Biography
    • Yasser Arafat worthy successor to Haj Muhammad Amin al Husseini
    • Yassir Arafat, 1929-2004
    • Islamic Sermons on Temple Mount by the grandson of the Haj Amin al-Husseini, 2000
    After World Trade Center bombing, Sept 11, 2001Other EssaysRabbi Joseph E. Katz
    Middle Eastern Political and Religious History Analyst 
    Brooklyn, New York 
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    "This site is dedicated to many: to the countless thousands whose lives have been lost in Arab-Jewish conflict; to the courageous on both sides whose longing for lasting peace between Arabs and Jews transcends politics"